The Eternal Opposite

Is there anything about me that doesn’t come and go?

Every emotion, every thought, every image, every taste, and every sound. They all come into my perception, and then very quickly leave. I may add any habitual judgement to what I am perceiving, but that also comes and goes.

Perhaps it is the reactions to these perceptions that make up the self? But those also change. Your favorite music, preferred food, and taste in art may change dramatically throughout your entire life.

All of my perceptions only show me what changes. In order to perceive these changes I must be that which doesn’t change. For instance, in order to perceive the color white your natural state can’t be to see white. I can only be what is not perceivable.

I perceive things because they are different that I am. Anything that is me is rendered invisible (like the white paint on a white canvas). So in relation to all that is perceivable I do not exist. I am the eternal opposite.

Excuse me while my mind blows….

Perception is the birthplace of all conceptual knowledge. Therefor whomever I am must be known on another level. It must be felt without thought. Without imagination. It can have no content.

Nisargadatta says “The only fact you can be sure of is that you are”. So while I am nothing that can be perceived, I must be the space in which perception happens. I am aware that there is perceiving happening. When I identify as the perceiver, or the person, I suffer. When I am just aware of it, there is peace.

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